Service pack for ME

[enzo]

I'm not sure I understand, if there are no service packs for ME ,how can I
update my USB ports speed. This is what I was told I would need to do if I
want this media player to work.

 

[Mike M]

enzo <enzo@discussions.microsoft.com> wrote:

> I'm not sure I understand, if there are no service packs for ME
> ,how can I update my USB ports speed. This is what I was told I would
> need to do if I want this media player to work.

Unless your hardware supports usb 2.0 software won't increase their speed.
What does the Device Manager tell you about your usb ports? Have you
installed the motherboard usb drivers? If you have usb 2.0 capable hubs
on your motherboard the drivers are normally provided by the manufacturer.
--
Mike Maltby
mike.maltby@gmail.com

 

[David H. Lipman]

From: "Mike M" <No_Spam@Corned_Beef.Only>

|
| Unless your hardware supports usb 2.0 software won't increase their speed.
| What does the Device Manager tell you about your usb ports? Have you
| installed the motherboard usb drivers? If you have usb 2.0 capable hubs
| on your motherboard the drivers are normally provided by the manufacturer.

Additionally...
The word "enhanced" USB would be a key indicator of USB v2.0 if Device Manger does not
specifically state USB 2.0 describing the USB chip-set.

--
Dave
http://www.claymania.com/removal-trojan-adware.html
Multi-AV - http://www.pctipp.ch/downloads/dl/35905.asp

 

[Mike M]

David H. Lipman <DLipman~nospam~@Verizon.Net> wrote:

> Additionally...
> The word "enhanced" USB would be a key indicator of USB v2.0 if
> Device Manger does not specifically state USB 2.0 describing the USB
> chip-set.

Thanks for that David. It was late and I was tired as well as being <100%
and probably shouldn't have even tried answering.
--
Mike M

 

[Norman]

One point Mike, I will not see USB 2 in device manager unless I have
installed the drivers from my MOBO makers CD.
He will possibly have to find another way to determine if his MOBO is USB 2
capable. The BIOS might show it, no drivers installed for it, and it may
also be turned off in BIOS.
I'd start by looking there and at the manufacturers download site. Even
going so far as to check what BIOS updates might do. That is chipset may be
capable, just not turned on in initial release.
Norman

"Mike M" <No_Spam@Corned_Beef.Only> wrote in message
news:Oe9CMprTIHA.4104@TK2MSFTNGP05.phx.gbl...
> David H. Lipman <DLipman~nospam~@Verizon.Net> wrote:
>
> > Additionally...
> > The word "enhanced" USB would be a key indicator of USB v2.0 if
> > Device Manger does not specifically state USB 2.0 describing the USB
> > chip-set.
>
> Thanks for that David. It was late and I was tired as well as being <100%
> and probably shouldn't have even tried answering.
> --
> Mike M
>
>

 

[Mike M]

our spirit before God, so our justice before
divine justice. There is not so great a disproportion between our justice
and that of God as between unity and infinity.

The justice of God must be vast like His compassion. Now justice to the
outcast is less vast and ought less to offend our feelings than mercy
towards the elect.

We know that there is an infinite, and are ignorant of its nature. As we
know it to be false that numbers are finite, it is therefore true that there
is an infinity in number. But we do not know what it is. It is false that it
is even, it is false that it is odd for the addition of a unit can make no
change in its nature. Yet it is a number, and every number is odd or even
(this is certainly true of every finite number). So we may well know that
there is a God without knowing what He is. Is there not one substantial
truth, seeing there are so many things which are not the truth itself?

We know then the existence and nature of the finite, because we also are
finite and have extension. We know the existence of the infinite and are
ignorant of its nature, because it has extension like us, but not limits
like us. But we know neither the existence nor the nature of God, because He
has neither extension nor limits.

But by faith we know His existence in glory we shall know His nature. Now,
I have already shown that we may well know the existence of a thing, without
knowing its nature.

Let us now speak according to natural lights.

If there is a God, He is infinitely incomprehensible, since, having neither
parts nor limits, He has no affinity to us. We are then incapable of knowing
either what He is or if He is. This being so, who will dare to undertake the
decision of the question? Not we, who have no

 

[David H. Lipman]

to answer this
objection ever since the world began.

So there is open war among men, in which each must take a part and side
either with dogmatism or scepticism. For he who thinks to remain neutral is
above all a sceptic. This neutrality is the essence of the sect he who is
not against them is essentially for them. In this appears their advantage.
They are not for themselves they are neutral, indifferent, in suspense as
to all things, even themselves being no exception.

What, then, shall man do in this state? Shall he doubt everything? Shall he
doubt whether he is awake, whether he is being pinched, or whether he is
being burned? Shall he doubt whether he doubts? Shall he doubt whether he
exists? We cannot go so far as that and I lay it down as a fact that there
never has been a real complete sceptic. Nature sustains our feeble reason
and prevents it raving to this extent.

Shall he, then, say, on the contrary, that he certainly possesses truth--he
who, when pressed ever so little, can show no title to it and is forced to
let go his hold?

What a chimera, then, is man! What a novelty! What a monster, what a chaos,
what a contradiction, what a prodigy! Judge of all things, imbecile worm of
the earth depositary of truth, a sink of uncertainty and error the pride
and refuse of the universe!

Who will unravel this tangle? Nature confutes the sceptics, and reason
confutes the dogmati

 

[Mike M]

Church.

731. Prophecies.--That Jesus Christ will sit on the right hand, till God has
subdued His enemies.

Therefore He will not subdue them Himself.

732. "... Then they shall teach no more every man his neighbour, saying,
Here is the Lord, for God shall make Himself known to all."

"... Your sons shall prophesy." "I will put my spirit and my fear in your
heart."

All that is the same thing. To prophesy is to speak of God, not from outward
proofs, but from an inward and immediate feeling.

733. That He would teach men the perfect way.

And there has never come, before Him nor after Him, any man who has taught
anything divine approaching to this.

734.... That Jesus Christ would be small in His beginning, and would then
increase. The little stone of Daniel.

If I had in no wise heard of the Messiah, nevertheless, after such wonderful
predictions of the course of the world which I see fulfilled, I see that He
is divine. And, if I knew that these same books foretold a Messiah, I should
be sure that He would come and seeing that they place His time before the
destruction of the second temple, I should say that He had come.

735. Prophecies.--That the Jews would reject Jesus Christ, and would be
rejected of God, for this reason, that the chosen vine brought forth only
wild grapes. That the chosen people would be fruitless, ungrateful, and
unbelieving, populum non credentem et contradicentem.141 That God would
strike them with blindness, and in full noon they would grope like the
blind and

 

[Norman]

without
diversity is useless to others diversity without uniformity is ruinous for
us. The one is harmful outwardly the other inwardly.

893. By showing the truth, we cause it to be believed but by showing the
injustice of ministers, we do not correct it. Our mind is assured by a proof
of falsehood our purse is not made secure by proof of injustice.

894. Those who love the Church lament to see the corruption of morals but
laws at least exist. But these corrupt the laws. The model is damaged.

895. Men never do evil so completely and cheerfully as when they do it from
religious conviction.

896. It is in vain that the Church has established these words, anathemas,
heresies, etc. They are used against her.

897. The servant knoweth not what his lord doeth, for the master tells him
only the act and not the intention. And this is why he often obeys
slavishly, and defeats the intention. But Jesus Christ has told us the
object. And you defeat that object.

898. They cannot have perpetuity, and they seek universality and therefore
they make the whole Church corrupt, that they may be saints.

899. Against those who misuse passages of Scripture, and who pride
themselves in finding one which seems to favour their error.--The chapter
for Vespers, Passion Sunday, the prayer for the king.

Explanation of these words: "He that is not with me is against me." And of
these others: "He that is not against you is for you." A person who says: "I
am neither for nor against" we ought to reply to him...

900. He who will give the meaning of Scripture, and does

 

[enzo]

God alone. For there are two principles, which divide the wills of men,
covetousness and charity. Not that covetousness cannot exist along with
faith in God, nor charity with worldly riches but covetousness uses God and
enjoys the world, and charity is the opposite.

Now the ultimate end gives names to things. All which prevents us from
attaining it is called an enemy to us. Thus the creatures, however good, are
the enemies of the righteous, when they turn them away from God, and God
Himself is the enemy of those whose covetousness He confounds.

Thus as the significance of the word enemy is dependent on the ultimate end,
the righteous understood by it their passions, and the carnal the
Babylonians and so these terms were obscure only for the unrighteous. And
this is what Isaiah says: Signa legem in electis meis,101 and that Jesus
Christ shall be a stone of stumbling. But, "Blessed are they who shall not
be offended in him." Hosea 14:9, says excellently, "Where is the wise? and
he shall understand what I say. The righteous shall know them, for the ways
of God are right but the transgressors shall fall therein."

572. Hypothesis that the apos